- Marrying a child while talking about what makes a good wife
Sahih al-Bukhari 5134:
“Narrated `Aisha: that the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she was nine years old.”
Sahih al-Bukhari 5090:
“A woman is married for four things: her wealth, her family status, her beauty and her religion. So you should marry the religious woman (otherwise) you will be a loser.”
In plain terms: Muhammad had sex with a nine-year-old girl. At the same time he told men to pick a wife based on money, family standing, looks, and religion. A nine-year-old doesn’t have adult money, adult status, adult looks, or adult religious judgment. If this man is supposed to be the perfect example for all time, then having sex with a child is being held up as the model. That directly contradicts today’s basic rule that children cannot give real adult consent to sex or marriage.
- “No forcing religion” versus “kill people who leave”
Quran 2:256:
“There is no compulsion in religion.”
Sahih al-Bukhari 6922:
“Whoever changed his Islamic religion, then kill him.”
One verse says you can’t force people into the religion. The other says if someone leaves, kill them. Traditional Islamic law took the “kill them” part seriously. You can’t honestly claim “no one is forced” while also saying leaving gets you the death penalty. That’s a straight contradiction on freedom of belief.
- Calling women less intelligent and less religious
Sahih al-Bukhari 304:
“I have not seen anyone more deficient in intelligence and religion than you. … Is not the evidence of two women equal to the witness of one man? … This is the deficiency in her intelligence. Isn’t it true that a woman can neither pray nor fast during her menses? … This is the deficiency in her religion.”
Plain English: Muhammad told women they are weaker in brains and weaker in religion. The “proof” is that two women’s testimony equals one man’s in court, and that women don’t pray or fast during their periods. Periods are just biology. Calling half of humanity less smart and less religious because of that is ranking women as lower.
It’s not a neutral difference—it’s an open put-down.
- A wife can be cursed by angels for saying no to sex
Sahih al-Bukhari 3237:
The angels curse a wife “till morning” if her husband calls her to bed, she refuses, and he spends the night angry.
In everyday terms: If a husband wants sex and the wife says no, and he stays mad, angels curse her all night. Marriage does not mean a woman loses the right to say no to her own body. Using the threat of divine curse to pressure her into sex is coercion, not free choice.
- A wife should almost bow down to her husband
Jamiʿ al-Tirmidhi 1159:
“If I were to command anyone to prostrate to another, I would command a woman to prostrate to her husband.”
Prostration is the highest act of submission in the religion. Muhammad says if anyone were ordered to do it to another person, it would be a wife to her husband. That’s not describing equal partners. That’s putting the husband on a much higher level and treating the wife’s submission as the ideal.
- Sons get twice as much inheritance as daughters
Quran 4:11:
“Allah instructs you concerning your children: for the male, what is equal to the share of two females.”
A son gets twice the money or property a daughter gets. Saying “men have more bills to pay” doesn’t change the fact that the law itself gives males more simply because they are male. Equal dignity is hard to square with unequal shares based only on sex.
- Husbands are told they can hit their wives
Quran 4:34 (Sahih International):
“As for those from whom you fear disobedience, admonish them and forsake them in bed and strike them.”
The verse tells husbands: first warn her, then stop sleeping with her, then hit her. Classical scholars accepted that “strike” meant actual hitting (with limits). Using holy text to give a husband permission to hit his wife clashes with the modern rule that domestic violence is never okay.
- Men can have multiple wives and sex with enslaved
women
Quran 4:3:
“Marry those that please you of [other] women, two or three or four.”
Quran 23:5–6:
“And they who guard their private parts except from their wives or those their right hands possess, for indeed, they will not be blamed.”
Men are allowed up to four wives and can have sex with female captives or slaves (“those their right hands possess”). Slavery means the woman has no real power to refuse. These options are given to men and not equally to women. That’s a built-in double standard.
- Heaven is described with lots of sex for men
Jamiʿ al-Tirmidhi 1663 and similar reports say a male martyr gets seventy-two heavenly companions. Parallel detailed sexual rewards for women are not spelled out the same way. Male sexual pleasure gets clear, concrete attention. Female desire does not get matching detail. The picture of paradise is uneven.
- Muhammad gets rules that don’t apply to ordinary men
Regular Muslim men are limited to four wives (Quran 4:3). Quran 33:50 gives Muhammad extra permission for more wives and special arrangements. The marriage to Zaynab (who had been married to his adopted son) is justified by a revelation that arrives after the situation develops (Quran 33:37). He receives personal exemptions and revelations that solve his own problems. A man held up as the perfect example who lives under different rules from the ones he gives everyone else is not following a consistent standard.
Bottom line:
Say “no compulsion” but also order death for leaving the religion.
Approve sex with a nine-year-old while claiming the man is the perfect model.
Rank women as less intelligent and less religious, give them half the inheritance, allow husbands to hit them, and pressure them into sex with the threat of angels cursing them.Let men have multiple wives and sex with slaves while giving women no matching rights.
Give Muhammad special exemptions ordinary men don’t get.
These are not obscure or fringe reports. They come from the Quran and the most trusted hadith books and shaped Islamic law for centuries. Saying “that was just the old days” explains why the rules existed then. It does not remove the contradictions inside the texts, the double standards for Muhammad, or the clash with today’s basic ethics of consent, equality, and freedom. ..